All God's testimonies, statutes and commands are a clear reflection of His character. When we follow God's law, we partake in the divine nature (2 Peter 1:4).
We can ask God to open our eyes to see the wonders of His law (Psalm 119:18). When we delight in God's law (as in Psalm 119) and meditate on God's law (Psalm 119:15, 23, 27, 48, 78, 97, 99, 148), we come to know the lawgiver.
According to Matthew 28:18-20, the believer must learn to obey everything commanded. If we love God, we obey His Commands (See, e.g., John 14:15, 14:21.) These commands are not burdensome! (See Matthew 11:28-30.) When the Christian enters into a personal relationship with the lawgiver, Christ fulfills divine law on our behalf (Matthew 5:19).
The Christian, who is called to imitate Apostle Paul as Paul imitates Christ (1 Corinthians 11:1), should delight in God's law in his inner being (Romans 7:22). Like Paul, the Christian should want to be a slave to God's law in his mind (Romans 7:25). The Christian is not free from God's law but committed, through union with Christ, to what John Calvin calls the "perfect rule of upright living." (See Calvin's Commentary on 1 Corinthians 9:21).
R.J. Rushdoony writes, "The purpose of the law is life. As St. Paul said, it "was ordained to life" but, because of sin, "I found to be unto death" (Rom. 7:10). In itself, according to Paul, "the law is holy, and the commandment holy, and just, and good" (Rom. 7:12). "For we know that the law is spiritual, but I am carnal, sold under sin" (Rom. 7:14). Man in Christ dies to the law as an indictment, a sentence of death, which Christ assumed for us. Man lives in Christ, not to despise God's law but now to abide by it through the grace of God. Grace is the believer's life, and law is its condition."*
Rushdoony explains the law in the context of God, Christ, and the Spirit. God reveals His law, Christ fulfills the law, and the Spirit leads believers to know and honor the law. This Trinitarian understanding of law is evident throughout Scripture:
To know divine law, we can study how God's commands have been revealed as part of covenants. Adam, Noah, Abraham, Moses, and David revealed six key dimensions of God's character (www.covenant.net/6elements). These elements are also very evident in the Sinai Covenant given by God through Moses (www.covenant.net/Moses). The Ten Commandments in the Mosaic Covenant reflect the character of God and help organize all other laws of Scripture (www.covenant.net/10Commandments).
God designed 3 covenantal institutions to preserve His law: the church, family and government. Each of these institutions reflects the Lord's character by putting in place authority figures who respect the Lordship of Christ by applying His law with leading from the Spirit. These 3 institutions have influence over 7 cultural mountains (www.Covenant.net/7Mountains and www.Covenant.net/1000Points) where leadership can apply divine law based on the character of the Trinity (www.Covenant.net/Trinity).
The www.Covenant.net website is dedicated to reflecting the law of God throughout the primary institutions ordained by God as well as the secondary institutions where Godly people are called to reflect His character.
* See Law & Liberty by Rousas John Rushdoony, Ross House Books, 2nd edition, 2009
** See the Westminster Confession of Faith, Chapter 15.
The Bounds of Love: An Introduction to God's Law of Liberty | McDurmon | Joel |
Law and Liberty | Rushdoony | RJ |
By This Standard | Bahnsen | Greg |
God's Law in the Modern World | Gentry | Ken |
The Institutes of Biblical Law (3 volumes; volume 1 the most important) | Rushdoony | RJ |
The Excellence of the Common Law | Winters | Brent Allen |
Theonomy in Christian Ethics | Bahnsen | Greg |